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🧙🏽‍♀️Nýkτıméηı (she, her)
🧙🏽‍♀️Nýkτıméηı (she, her)
@muiren@sfba.social  ·  activity timestamp 4 days ago

For my parents generation, people born during the 1930s, mass consumption of music and other arts became the norm.

Instead of playing music being social being something that unites us, the consumption of music and art became an identity marker, a signal of status, of wealth.

And since the stories about music and the arts are written for mass consumption, they only focus on famous people, their hubris, betrayals, and their tragedies.

From cradle to grave, we have been trained as commodified people, taught the pseudo-science of Social Darwinism as self-evident human nature.

The isolation of relentless competition for status and wealth now defines many relationships, and so define arts.

For thousands of years most art was folk art, that was its purpose, its function; it was already naturally “democratized”.

#Technocapitalism and the Bad Future of Music | Adam Neely
#History #Ethics #Culture #Community #Craft #Music #Arts #Science #Humanities #Ai #Fascism #BrOligarchy #Capitalism
https://www.youtube.com/watch?v=U8dcFhF0Dlk

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🧙🏽‍♀️Nýkτıméηı (she, her)
🧙🏽‍♀️Nýkτıméηı (she, her)
@muiren@sfba.social replied  ·  activity timestamp 4 days ago

As a child I learned the word ‘acculturate’, when my grandmother, born in a Louisiana summer of 1903, reflected that her generation as the last to be acculturated by people while we shucked peas together on the back porch.

She was referring to how my parents, who both knew how to play music, didn’t play music socially like her generation did.

Until that moment I had no idea that her son, my father, grew up writing poetry and played piano well.

My mother played piano and sang to, but unlike her mother, she never played with other people.

My material grandfather didn’t play music, but he did what he called ‘prestidigitation’, he practiced close-up magic.

Anyway, my point is that no matter how dirt poor, making music, not just consuming music, to play an instrument and-or sing, was until around the 1920s and 30s, and for thousands of years before, commonly assumed to be an essential part of personal, familial and community identity, it was part of what drew us closer to each other.

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