#KristiNoem: "[America is] Not for foreign invaders to slaughter our heroes." Yeah, Kristi. Exactly what the #NativeAmericans were thinking!
#LandBack #LandbackMovement #WhiteInvaders #SettlerColonialism #SettlerColonialLies
#Tag
#KristiNoem: "[America is] Not for foreign invaders to slaughter our heroes." Yeah, Kristi. Exactly what the #NativeAmericans were thinking!
#LandBack #LandbackMovement #WhiteInvaders #SettlerColonialism #SettlerColonialLies
#KristiNoem: "[America is] Not for foreign invaders to slaughter our heroes." Yeah, Kristi. Exactly what the #NativeAmericans were thinking!
#LandBack #LandbackMovement #WhiteInvaders #SettlerColonialism #SettlerColonialLies
In Her Grandfather's Legacy: #KishaJames Destroys the Myth of a #Pilgrims #Thanksgiving
"We are not vanishing. We are not conquered. We are as strong as ever." Kisha James, granddaughter of #Wamsutta.
By #BrendaNorrell, Nov. 28, 2024 #CensoredNews original series
"Kisha James began the National Day of Mourning on Plymouth Rock with the words of her grandfather Wamsutta, words that the settlers tried to silence, and the factual account of the first Thanksgiving: The slaughter of Pequot women and children."
Read more:
https://bsnorrell.blogspot.com/2024/11/in-her-grandfathers-legacy-kisha-james.html
#NationalDayOfMourning #PlymouthRock #Wampanoag #FrankJames #SettlerColonialism #Pilgrims #IndigenousHistory #AmericanHistory #Mayflower #DayOfMourning #ThanksgivingMyth #ReaderSupportedNews
RE: https://kolektiva.social/@DoomsdaysCW/113574213198949615
Another powerful speech from #KishaJames!
#Wamsutta #WamsuttasSpeech #UAINE
#UnitedAmericanIndiansOfNewEngland #FrankJames #FrankWamsuttaJames
#DayOfMourning #NationalDayOfMourning
#SettlerColonialism #IndigenousHistory
#AmericanHistory #Mayflower #ThanksgivingMyth
In Her Grandfather's Legacy: #KishaJames Destroys the Myth of a #Pilgrims #Thanksgiving
"We are not vanishing. We are not conquered. We are as strong as ever." Kisha James, granddaughter of #Wamsutta.
By #BrendaNorrell, Nov. 28, 2024 #CensoredNews original series
"Kisha James began the National Day of Mourning on Plymouth Rock with the words of her grandfather Wamsutta, words that the settlers tried to silence, and the factual account of the first Thanksgiving: The slaughter of Pequot women and children."
Read more:
https://bsnorrell.blogspot.com/2024/11/in-her-grandfathers-legacy-kisha-james.html
#NationalDayOfMourning #PlymouthRock #Wampanoag #FrankJames #SettlerColonialism #Pilgrims #IndigenousHistory #AmericanHistory #Mayflower #DayOfMourning #ThanksgivingMyth #ReaderSupportedNews
RE: https://kolektiva.social/@DoomsdaysCW/113574213198949615
Another powerful speech from #KishaJames!
#Wamsutta #WamsuttasSpeech #UAINE
#UnitedAmericanIndiansOfNewEngland #FrankJames #FrankWamsuttaJames
#DayOfMourning #NationalDayOfMourning
#SettlerColonialism #IndigenousHistory
#AmericanHistory #Mayflower #ThanksgivingMyth
THE SUPPRESSED SPEECH OF WAMSUTTA (FRANK B.) JAMES, WAMPANOAG
To have been delivered at Plymouth, Massachusetts, 1970
ABOUT THE DOCUMENT: Three hundred fifty years after the Pilgrims began their invasion of the land of the Wampanoag, their "American" descendants planned an anniversary celebration. Still clinging to the white schoolbook myth of friendly relations between their forefathers and the Wampanoag, the anniversary planners thought it would be nice to have an Indian make an appreciative and complimentary speech at their state dinner. Frank James was asked to speak at the celebration. He accepted. The planners, however , asked to see his speech in advance of the occasion, and it turned out that Frank James' views — based on history rather than mythology — were not what the Pilgrims' descendants wanted to hear. Frank James refused to deliver a speech written by a public relations person. Frank James did not speak at the anniversary celebration. If he had spoken, this is what he would have said:
I speak to you as a man -- a Wampanoag Man. I am a proud man, proud of my ancestry, my accomplishments won by a strict parental direction ("You must succeed - your face is a different color in this small Cape Cod community!"). I am a product of poverty and discrimination from these two social and economic diseases. I, and my brothers and sisters, have painfully overcome, and to some extent we have earned the respect of our community. We are Indians first - but we are termed "good citizens." Sometimes we are arrogant but only because society has pressured us to be so.
It is with mixed emotion that I stand here to share my thoughts. This is a time of celebration for you - celebrating an anniversary of a beginning for the white man in America. A time of looking back, of reflection. It is with a heavy heart that I look back upon what happened to my People.
Even before the Pilgrims landed it was common practice for explorers to capture Indians, take them to Europe and sell them as slaves for 220 shillings apiece. The Pilgrims had hardly explored the shores of Cape Cod for four days before they had robbed the graves of my ancestors and stolen their corn and beans. Mourt's Relation describes a searching party of sixteen men. Mourt goes on to say that this party took as much of the Indians' winter provisions as they were able to carry.
Massasoit, the great Sachem of the Wampanoag, knew these facts, yet he and his People welcomed and befriended the settlers of the Plymouth Plantation. Perhaps he did this because his Tribe had been depleted by an epidemic. Or his knowledge of the harsh oncoming winter was the reason for his peaceful acceptance of these acts. This action by Massasoit was perhaps our biggest mistake. We, the Wampanoag, welcomed you, the white man, with open arms, little knowing that it was the beginning of the end; that before 50 years were to pass, the Wampanoag would no longer be a free people.
What happened in those short 50 years? What has happened in the last 300 years?
History gives us facts and there were atrocities; there were broken promises - and most of these centered around land ownership. Among ourselves we understood that there were boundaries, but never before had we had to deal with fences and stone walls. But the white man had a need to prove his worth by the amount of land that he owned. Only ten years later, when the Puritans came, they treated the Wampanoag with even less kindness in converting the souls of the so-called "savages." Although the Puritans were harsh to members of their own society, the Indian was pressed between stone slabs and hanged as quickly as any other "witch."
And so down through the years there is record after record of Indian lands taken and, in token, reservations set up for him upon which to live. The Indian, having been stripped of his power, could only stand by and watch while the white man took his land and used it for his personal gain. This the Indian could not understand; for to him, land was survival, to farm, to hunt, to be enjoyed. It was not to be abused. We see incident after incident, where the white man sought to tame the "savage" and convert him to the Christian ways of life. The early Pilgrim settlers led the Indian to believe that if he did not behave, they would dig up the ground and unleash the great epidemic again.
The white man used the Indian's nautical skills and abilities. They let him be only a seaman -- but never a captain. Time and time again, in the white man's society, we Indians have been termed "low man on the totem pole."
Has the Wampanoag really disappeared? There is still an aura of mystery. We know there was an epidemic that took many Indian lives - some Wampanoags moved west and joined the Cherokee and Cheyenne. They were forced to move. Some even went north to Canada! Many Wampanoag put aside their Indian heritage and accepted the white man's way for their own survival. There are some Wampanoag who do not wish it known they are Indian for social or economic reasons.
What happened to those Wampanoags who chose to remain and live among the early settlers? What kind of existence did they live as "civilized" people? True, living was not as complex as life today, but they dealt with the confusion and the change. Honesty, trust, concern, pride, and politics wove themselves in and out of their [the Wampanoags'] daily living. Hence, he was termed crafty, cunning, rapacious, and dirty.
History wants us to believe that the Indian was a savage, illiterate, uncivilized animal. A history that was written by an organized, disciplined people, to expose us as an unorganized and undisciplined entity. Two distinctly different cultures met. One thought they must control life; the other believed life was to be enjoyed, because nature decreed it. Let us remember, the Indian is and was just as human as the white man. The Indian feels pain, gets hurt, and becomes defensive, has dreams, bears tragedy and failure, suffers from loneliness, needs to cry as well as laugh. He, too, is often misunderstood.
The white man in the presence of the Indian is still mystified by his uncanny ability to make him feel uncomfortable. This may be the image the white man has created of the Indian; his "savageness" has boomeranged and isn't a mystery; it is fear; fear of the Indian's temperament!
High on a hill, overlooking the famed Plymouth Rock, stands the statue of our great Sachem, Massasoit. Massasoit has stood there many years in silence. We the descendants of this great Sachem have been a silent people. The necessity of making a living in this materialistic society of the white man caused us to be silent. Today, I and many of my people are choosing to face the truth. We ARE Indians!
Although time has drained our culture, and our language is almost extinct, we the Wampanoags still walk the lands of Massachusetts. We may be fragmented, we may be confused. Many years have passed since we have been a people together. Our lands were invaded. We fought as hard to keep our land as you the whites did to take our land away from us. We were conquered, we became the American prisoners of war in many cases, and wards of the United States Government, until only recently.
Our spirit refuses to die. Yesterday we walked the woodland paths and sandy trails. Today we must walk the macadam highways and roads. We are uniting We're standing not in our wigwams but in your concrete tent. We stand tall and proud, and before too many moons pass we'll right the wrongs we have allowed to happen to us.
We forfeited our country. Our lands have fallen into the hands of the aggressor. We have allowed the white man to keep us on our knees. What has happened cannot be changed, but today we must work towards a more humane America, a more Indian America, where men and nature once again are important; where the Indian values of honor, truth, and brotherhood prevail.
You the white man are celebrating an anniversary. We the Wampanoags will help you celebrate in the concept of a beginning. It was the beginning of a new life for the Pilgrims. Now, 350 years later it is a beginning of a new determination for the original American: the American Indian.
There are some factors concerning the Wampanoags and other Indians across this vast nation. We now have 350 years of experience living amongst the white man. We can now speak his language. We can now think as a white man thinks. We can now compete with him for the top jobs. We're being heard; we are now being listened to. The important point is that along with these necessities of everyday living, we still have the spirit, we still have the unique culture, we still have the will and, most important of all, the determination to remain as Indians. We are determined, and our presence here this evening is living testimony that this is only the beginning of the American Indian, particularly the Wampanoag, to regain the position in this country that is rightfully ours.
Wamsutta
September 10, 1970
Source:
http://www.uaine.org/suppressed_speech.htm
#UAINE #UnitedAmericanIndiansOfNewEngland #Wamsutta #FrankJames #FrankWamsuttaJames #DayOfMourning #NationalDayOfMourning #SettlerColonialism #IndigenousHistory #AmericanHistory #Mayflower #ThanksgivingMyth
#NativeAmerican tribes say #ICE harassing members amid raids
by Erin Alberty,
Russell Contreras, January 28, 2025
"Some Native American tribes say tribal members are being harassed by federal immigration agents, while others fear they could be wrongly caught up in immigration raids.
Why it matters: The angst among some #Indigenous tribes reflects the confusion and fear even among legal citizens during the #Trump administration's immigration raids.
The big picture: Several tribes have issued warnings and advice to their members based on what they say have been encounters in which U.S. immigration agents have demanded proof of citizenship — episodes that the tribes have linked to #RacialProfiling.
The alarm comes as Immigration and Customs Enforcement (ICE) says its agents are arresting more than 1,000 undocumented immigrants a day, part of President Trump's push to deport "millions" of people not authorized to stay in the U.S.
Immigration raids in cities such as Chicago and Los Angeles — and Trump's new directives to allow searches in schools and churches in addition to workplaces and homes — have heightened concerns in communities across the country.
Zoom in: The #NavajoNation, one of the nation's largest tribes, said federal immigration agents have been questioning its members.
"My office has received multiple reports from Navajo citizens that they have had negative, and sometimes traumatizing, experiences with federal agents targeting undocumented immigrants," Navajo President #BuuNygren said in a statement.
Navajo Nation officials told CNN on Monday that at least 15 Indigenous people in the southwestern U.S. have reported being questioned or detained by immigration officers in the past week.
The 17.5 million-acre Navajo Nation is in northeastern Arizona, northwestern New Mexico, and southeastern Utah. It's larger than 10 states.
ICE offices in Utah and Washington, D.C., did not immediately respond to Axios' requests for comment.
Zoom out: The #MescaleroApache Tribe in New Mexico announced that a member was confronted by ICE agents last week and was asked for ID — first in Spanish, although the member spoke English.
The #SissetonWahpetonOyate of the Lake Traverse Reservation in South Dakota said it was temporarily waiving all fees for issuing or replacing tribal IDs amid members' concerns about ICE encounters.
#Ute Indian Tribe Business Committee — the tribe's governing body — promised in a statement Saturday to "aggressively defend our rights and interests."
The tribe offered legal counsel to members who are "improperly detained or questioned," as did the Paiute Indian Tribe of Utah.
The San Juan Southern #Paiute Tribe, whose land crosses the Utah-Arizona border, advised its citizens to record encounters with ICE, ask for agents' badges and keep their doors closed and ask for a warrant if approached at home.
What they're saying: Trump's immigration executive orders have "raised concern among our tribal members, particularly regarding the potential targeting of our community by immigration agents," #ChippewaCree Tribe chairman Harat BaRete said in a statement.
The north-central Montana tribe then released a set of guidelines urging members to remain silent, keep ID handy and report encounters to tribal officials.
"The #RosebudSioux Tribe is in the process of assessing the legal effects of the unlawful and unconstitutional Trump administration Executive Orders and will fiercely defend against any threat to the sovereignty," the South Dakota tribe said in a statement.
Between the lines: It's not unusual for ICE or DEA agents to enter tribal lands for immigration or drug enforcement.
Since the Obama administration, U.S. agents have aggressively targeted human smuggling rings that use isolated Indigenous lands to try to move undetected.
Congress didn't grant citizenship to Native Americans until 1924 — a development President Trump's lawyers cited in their attempt to justify his temporarily blocked executive order to overturn birthright citizenship.
The administration's attorneys last week invoked an 1884 U.S. Supreme Court ruling that denied citizenship to members of tribes to argue that "birth in the United States does not by itself entitle a person to citizenship."
Some tribal leaders saw the argument as a threat against their members' U.S. citizenship."
https://www.axios.com/2025/01/29/native-american-immigration-raids-navajo-nation?utm_source=firefox-newtab-en-us
#ICERaids#IndigenousPeople#IndigenousNews#Fascism #SettlerColonialism
#NativeAmerican tribes say #ICE harassing members amid raids
by Erin Alberty,
Russell Contreras, January 28, 2025
"Some Native American tribes say tribal members are being harassed by federal immigration agents, while others fear they could be wrongly caught up in immigration raids.
Why it matters: The angst among some #Indigenous tribes reflects the confusion and fear even among legal citizens during the #Trump administration's immigration raids.
The big picture: Several tribes have issued warnings and advice to their members based on what they say have been encounters in which U.S. immigration agents have demanded proof of citizenship — episodes that the tribes have linked to #RacialProfiling.
The alarm comes as Immigration and Customs Enforcement (ICE) says its agents are arresting more than 1,000 undocumented immigrants a day, part of President Trump's push to deport "millions" of people not authorized to stay in the U.S.
Immigration raids in cities such as Chicago and Los Angeles — and Trump's new directives to allow searches in schools and churches in addition to workplaces and homes — have heightened concerns in communities across the country.
Zoom in: The #NavajoNation, one of the nation's largest tribes, said federal immigration agents have been questioning its members.
"My office has received multiple reports from Navajo citizens that they have had negative, and sometimes traumatizing, experiences with federal agents targeting undocumented immigrants," Navajo President #BuuNygren said in a statement.
Navajo Nation officials told CNN on Monday that at least 15 Indigenous people in the southwestern U.S. have reported being questioned or detained by immigration officers in the past week.
The 17.5 million-acre Navajo Nation is in northeastern Arizona, northwestern New Mexico, and southeastern Utah. It's larger than 10 states.
ICE offices in Utah and Washington, D.C., did not immediately respond to Axios' requests for comment.
Zoom out: The #MescaleroApache Tribe in New Mexico announced that a member was confronted by ICE agents last week and was asked for ID — first in Spanish, although the member spoke English.
The #SissetonWahpetonOyate of the Lake Traverse Reservation in South Dakota said it was temporarily waiving all fees for issuing or replacing tribal IDs amid members' concerns about ICE encounters.
#Ute Indian Tribe Business Committee — the tribe's governing body — promised in a statement Saturday to "aggressively defend our rights and interests."
The tribe offered legal counsel to members who are "improperly detained or questioned," as did the Paiute Indian Tribe of Utah.
The San Juan Southern #Paiute Tribe, whose land crosses the Utah-Arizona border, advised its citizens to record encounters with ICE, ask for agents' badges and keep their doors closed and ask for a warrant if approached at home.
What they're saying: Trump's immigration executive orders have "raised concern among our tribal members, particularly regarding the potential targeting of our community by immigration agents," #ChippewaCree Tribe chairman Harat BaRete said in a statement.
The north-central Montana tribe then released a set of guidelines urging members to remain silent, keep ID handy and report encounters to tribal officials.
"The #RosebudSioux Tribe is in the process of assessing the legal effects of the unlawful and unconstitutional Trump administration Executive Orders and will fiercely defend against any threat to the sovereignty," the South Dakota tribe said in a statement.
Between the lines: It's not unusual for ICE or DEA agents to enter tribal lands for immigration or drug enforcement.
Since the Obama administration, U.S. agents have aggressively targeted human smuggling rings that use isolated Indigenous lands to try to move undetected.
Congress didn't grant citizenship to Native Americans until 1924 — a development President Trump's lawyers cited in their attempt to justify his temporarily blocked executive order to overturn birthright citizenship.
The administration's attorneys last week invoked an 1884 U.S. Supreme Court ruling that denied citizenship to members of tribes to argue that "birth in the United States does not by itself entitle a person to citizenship."
Some tribal leaders saw the argument as a threat against their members' U.S. citizenship."
https://www.axios.com/2025/01/29/native-american-immigration-raids-navajo-nation?utm_source=firefox-newtab-en-us
#ICERaids#IndigenousPeople#IndigenousNews#Fascism #SettlerColonialism
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